Sometimes, the truth hurts.
It hurts because it makes you feel like your whole life is a lie. It hurts
because you might not be able to do anything about it. It hurts because it
doesn’t just affect you, but your family. But the truth can set you free.
Learning about how Colonial Mentality is and will be affecting Filipinos was something
I wasn’t prepared to learn. This week has been a really tough week for me
mentally, because I realized that I also had the colonial mentality because my
own parents also had it. The only way for colonial mentality to leave the
Filipinos is knowledge and time. Knowledge of the way America has oppressed
them then and oppressed them now and time because it takes generations to have
this mentality established in the society, it would take generations to remove
it.
The education system is what
builds the future generations of a country and in turn will affect its future.
Educational system in the Philippines, however, has been trying to assimilate
into the Western educational system because of this colonial mentality. For
example, we visited Dr. Capamones at Anteneo de Manila University and he’s
informed us about how there schools are adopting the K-12 system and are
planning on having instructions all in English and having English a requirement
by limiting the Filipino language. The reason being is that to be globally
competitive. When we went to PWU to watch Angel Shaw’s documentaries, the
President Benitez talked about how the colonization and its effects brought us
as a community and we should view it as so to me seemed like he was saying we
should accept what happened and move on. This way of thinking perpetuates
colonial mentality because they are basically trying to conform to the Western
ideals by using justification such as competitiveness and looking onto the
future instead of being stuck in the past. Speaking English would make
Filipinos adept to the language that is apparently almost worldwide. By doing
so, the American colonizers don’t have to do anything anymore because the
Filipinos are already doing their work for them. Renato Constantino (1982) writes
about the implementation of western education on Filipinos and how it effects
and will affect them. He wrote, “ the United States is not only the master of
its house, its control and influence extends to many countries around the
world.” (Constantino, pg. 9). This means that the fact that English is becoming
the world language is because all the countries that US has influenced over are
all those they have power over as well. Filipinos are conforming to this by
teaching English just to belong under the umbrella of the US power, which will
bring them up higher to the pedestal that they’ve built after colonizing the
Philippines. If the educational system in the Philippines would be more
conscious of colonial mentality and fight against it by not being pro-English
then as a catalyst it will create a nation that stands on its own and foster with
its own consciousness instead of the influence.
Before being able to move on
from any negative experiences, as a nation you have to make sure everyone is on
the same page. After going to Marcos’s and Aguinaldo’s mansion, it seems as if
even back then colonial mentality prevalent. Aguinaldo as the first President
of the Philippines seemed as if he wanted to lead the nation as a nation with
freedom but the way his house was built says otherwise. His house has many
pieces that were of American design. The second reading, which is by Anne Paulet
(2007), describes how what happened to the Philippines is what was done to the
Native Americans by the Americans. She says, “ The vision was based on the
belief that American imperialism needed to rest on the acceptance of the
populace rather than on their passivity and exploitation,” (Paulet, pg. 6).
With that being said, the goal of America as the colonizers is to fool
Filipinos into thinking that they were allies and helped them become
“civilized” by introducing all of their Western ideals which you can see with
Aguinaldo’s mansion. In order for Filipinos to move on, they have to get rid of
this mentality that we have this colonial debt that we owe to Americans and
that we have to thank them. The Tagalog version of the declaration of
independence literally had “utang na loob” in it, which means “inner debt.”
Colonial mentality is
stronger than ever with Filipinos in this day and age. E.J.R David and Sumie
Okazaki (2006) did a study on the colonial mentality scale of Filipinos. In the
conclusion they wrote, “we found evidence that CM is passed on to later
generations through socialization and continued oppression and that it
negatively affects the mental health of modern day Filipino Americans,” (David
and Okazaki, pg. 12). The Filipino population is indeed growing and there are a
lot of us that are in other countries, which makes colonial mentality harder to
get rid of. Some of the examples that we’ve experienced this week were the PBA
game and the tour of the University of Santo Tomas. The PBA game showed us the
influence of America in terms of basketball. University of St. Tomas was the
first Western school in Asia and all of its structure is of Western influence. There
are also examples of the resistance of this colonial mentality. Ayala Museum
has an exhibition of gold from the indigenous people of the Philippines, which
proves that Filipinos were indeed civilized before the colonization of the
Spanish. Kawayan De Guia makes art that shows resistance against the
colonization such as the one with the American flag with his own blood in the
art. This gives me hope as a Filipino that a revolution is currently undergoing
to change our nation.
Work Cited
Constantino, R. (1982). Miseducation of Filipinos. In I In A.V. Shaw
& L.H Francia, Vestiges of war. (pp. 177-192). New
York: New York Press.
David, E.J.R., & Okazaki, S. (2006). The Colonial
Mentality Scale (CMS) for Filipino Americans: Scale construction and
psychological implications: A review and recommendation.
Journal of Counseling
Psychology 53
(1), pp. 1–16.
Paulet, A. (2007). To change the world: The use of American
Indian education in the Philippines. History of Educational Quarterly, 47 (2),
173-202.
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