This
week, our experiences in the Philippine Islands really highlighted the
adaptability of the nation’s people. Over the centuries, not only has the
physical environment of the people of the Philippines shifted, but also the
cultural and political environment. Throughout our own experiences in the
Philippines, the perseverance and strength of the people of the Philippines
over the centuries has been shockingly evident. Prior to this trip, the
Philippines was just another country to me, one that I had heard various
stories of, and one that I knew to have once been colonized under American
rule. Little did I know, that American stronghold that once ruled the
Philippines still exists to this day, despite the fact that the Philippines
gained their independence over half a century ago. One thing that I wasn’t
aware of, and a fact that isn’t expressed in history books, is the strength of
this nation’s people and their ability to adapt to their surroundings. In
reflection of our final week here in the Philippines, the discussion question
that I found myself focusing on is how have these people maintained such strong
spirits, despite the ongoing oppression that they endure as a result of Western
colonization?
Visiting Boracay was an incredible
experience, although at times I was overwhelmed with how vast the tourist industry
has become. As we walked through the streets, the gentrification that is taking
place was unmistakable. As the hotels, shops and condos that are being built
expand further and further into the neighborhoods, one can’t help but question
where the local residents are going. Why are the natives being forced out of
their homes and neighborhoods, for the sake of foreigners? Being a foreigner
myself, basking in the luxury of these same hotels and shops that are forcing
the locals further and further away, I found myself in a state of convolution. While it is painful to see the effects of
gentrification taking place, it was also motivating to see how the locals have
adapted to these changes. While the tourist industry is overwhelming in
Boracay, the locals have found a way to monopolize the presence of these
foreign visitors, catering to them in ways that allow them to make a living without
entirely sacrificing the beautiful city in which they live.

In
contrast to our visit to Magellan’s cross, our trip to the Lapu Lapu shrine was
refreshing for several reasons. I was excited to visit this shrine primarily because
it presented an alternative view of Magellan’s conquest. While Ferdinand
Magellan did introduce a religion that many Filipinos strongly identify with even
to this day, he also brought a lot of destruction with him. Learning about Lapu
Lapu’s defeat of Magellan was personally uplifting because I found it to act as
a token of redemption against the empirical rule that has affected the
Philippines for hundreds of years.
“If there ever was a war of races in
this world, the war now going on in the Philippine Islands is precisely that,” writes
P. Abinales in her article on authority and structure in Southern Mindanao
(Abinales 123). While her piece discusses the turmoil that took place in the
Philippines in the early 1900’s, it is still applicable even today. Filipinos
have struggled with oppression and race conflict for centuries, an issue that
is still thriving within the Philippines. Due to “immense changes in political
and economic tides, the Reconstruction agenda for Black equality suffered
grievous reversals” following the civil war (Abinales 120). Speaking with
Native Filipinos gave further insight into this dilemma, elaborating on their
position within this conflict. “The hierarchy of color, introduced during the
Spaniards' reign, was institutionalized under the Americans,” writes Abinales (Abinales
130). The hierarchy of color that Abinales
discusses is still present today, an issue that Lance elaborated further on. He
spoke about how natives of darker complexion are looked down upon within
Filipino society, even among other Filipinos. In regards to Filipinos of
African decent, he told us that they aren’t even represented, and that they
have no social standing within the Philippines. White people on the other hand,
and those of American or European ancestry, are highly regarded and seen as a
superior of those who have darker skin.
In contrast
to the superiority complex that exists between Filipinos within the
Philippines, R.G. Ontal discusses how the origins of this issue came about as a
result of American colonization. He discusses how “the principal reason for
American occupation was to civilize and train Filipinos in the art of
democratic governance (Ontal 92). This resulted in “a type of colonial
"racism" that had a double meaning. While the Americans, in general,
regarded the Filipinos as "backward," the same racist attitude was used
to protect a perceived "more backward” group within Philippine society from
the superior ones” (Ontal 92). Unfortunately, what Ontal speaks of is still
prevalent within the Philippines even to this day. Several types of racism
exist; racism among Filipinos, and racism between Filipinos and foreigners.
Despite the onslaught of racism within the Philippines, Filipinos have maintained
strong spirits in regards to their oppression.
This week,
our experiences in the Philippine Islands opened my eyes to some of the
underlying issues within the Philippines. More than anything, as mentioned, I
was impressed with Filipinos ability to adapt to their changing surroundings. The
strength of the people of the Philippines over the centuries is incredible, and
merits recognition due to their perseverance. In reflection of my discussion
question, how have these people maintained such strong spirits despite the ongoing
oppression that they endure, our experiences magnified the adaptability of the
Filipino identity, a characteristic that is truly remarkable.
Works Cited
Abinales, P. (2002) An
American colonial state: Authority and structure in Southern Mindanao. In A.V.
Shaw & L.H Francia, Vestiges of war. (pp. 89-117). New York: New
York
Press.
Ontal, R.G., (2002). Fagen
and other ghosts: African-Americans and the Philippine-American war. In A.V.
Shaw & L.H Francia, Vestiges of war. (pp. 118-133). New York: New
York Press.
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